Sermon Series: Rerouting

2/22 - 4/9/2023

Jesus is the King of Kings and the Servant of Humankind; the Alpha and Omega, and the Lion and the Lamb. He goes by a multitude of names, each one of them allowing a glimpse into the picture of Christ’s redemptive work for humanity. The Christological discourse serves as the underpinning for the work of the church and the past two millennia of human history at a macro level. Yet, the microlevel requirements for the daily interactions of a modern person feel elusive and confusing. Knowing that Jesus is the Beginning and the End, the Word of God revealed to Humanity is essential to our faith, but we are left wondering what are the basic teachings for our kids and ourselves. What are we to do with our faith?

In all of his conversations and relationships, the venerated titles that Christ held were rarely of proclamations of his own. He made it clear that he was God, but did not seek active worship from the people of his time. His directive was, “Follow me.” The vocabulary implications of this simple request was that Jesus would be walking towards some end goal. We are to accompany him on that journey, or in so many other ways, he would be accompanying us in that journey. Our faith calls us to walk with Jesus.

In the season of Lent, we are faced with the reality of the where Jesus’s journey would take him. The cross, the heart wrenching penultimate act of his ministry, is where the road would take him, and at no point does he look at his followers and ask them to not go further with him. The followers were called to be with him in every step until the end. In trying to understand what the personhood of Jesus means for our daily lives, the teachings we must rely on are the fundamentals he outlined from his earliest ministry day and continued to reiterate until those final moments.

Messages

4/8 - 4/9/2023 (April 8/9) | Easter | (The Law Fulfilled)

And so, as we come to the end of Lent, we return back to the beginning. The Law which was to be fulfilled has in fact been fulfilled. The world has been set right. We are living proof of the living God. We are Easter people who are witnesses of the Gospel. We are given the gift of life in the face of a broken death filled world. We get the privilege to go out into the world and be a beacon for others; a city on a Hill. This Easter is a calling for us to recommit to our Christian faith. Let us to be reinvigorated for the work of the Kingdom of Heaven.

4/7/2023 (April 7) | Good Friday (God Will Make It All Right)

Pain in unavoidable. We worship a God who would do anything to prevent us from feeling the pain. But it is unavoidable. We worship a God who instead decided to do all that was necessary to provide love in the face of pain; healing in the face of heartache. We worship a God who tells us to keep our focus on the treasures that await us in heaven: Community with our loved ones and eternal joy and thanksgiving. We worship a God he tells us it’s okay to cry; it’s okay to feel pain. That we are not alone. We worship a God who tells us this night, this pain, is not the end.

4/6/2023 (April 6) | Maundy Thursday (The Table Leaves You Satisfied)

A basic human need is for to experience fulfillment. The avenue which leads to the fullest example of this is a world which has been set right; a world built on righteousness. Yet, the world is filled with betrayal and temptations. How then we are to engage with this sort of hostility? By opening a table for all to partake. To give out the gift in the most humble of forms. Simple bread and juice which are filled with a power greater than the world can comprehend. We embrace the simplicity, serving when we can. We refrain for the places in our lives which are cause for stumbling. We find ways to step away from the world, visit the metaphorical upper room, and spend time in communion with Jesus.

4/1 - 4/2/2023 (April 1/2) | Palm Sunday (God’s Favor is Better Than the World’s)

The kingdom of Heaven is here, and the revolution begins on a donkey. (Technically a donkey and a colt if Matthew is to be believed). The juxtaposition of emotions that Jesus would feel in such a short amount of time is truly staggering. Yet he set the stage for way he would respond in his sermon on the Mount: He would pray for and love those people who would persecute him. Even while the masses filled the street praising him, he knew there were naysayers in the city. Yet he willingly went there in order to fully love them. The road we walk in life will be complicated and can put us at odds with the world. Jesus’s encouragement is to engage with those who do not love us, for this is the action which lead to the fullest life.

3/25 - 3/26/2023 (March 25/26) | Embrace Humility

A willingness to give is something that is deeply exalted in our modern world, yet the frustration of this comes in attempting to walk the hire wire between giving in such a way where people know we are philanthropic but that we can claim humility at the same time. Jesus makes it clear that walking alongside him strips away the notion of false humility. We give out of compassion for others, rather than in the hopes that we might inherit some other praise or celebration.

3/18 - 3/19/2023 (March 18/19) | Show Mercy to Others

Mercy is the thing we all desire but struggle to give. We often expect others to go the distance for us yet fail to realize when we have gone a half measure for them. Yet the only one we can control is ourselves. Rather than focusing on how others aren’t giving us enough, or even worse that we need to repay some affront received with something equal. Our goal is not to contemplate on fair and equal retribution but to dream up radical and unmerited shows of love, even if doing so benefits the other person more than us. We do this because Jesus did this for us, laying down his life when he was blameless so that we might experience a fullness of our own lives.

3/11 - 3/12/2023 (March 11/12) | Commit to Our Loved Ones

As the world grows, it has become more and more easy to find ways to eschew commitment to anyone or anything. We are encouraged to pursue our own desires, and if those desires change, we are within our rights to move that way. Yet, the beauty of the gospel is the fact that God never moved on from humanity, and we are called to live into commitment ourselves. Part of faithful living is realizing what it means to be faithful in our marriages, to our friends, and to those in our professional worlds. Rather than chasing after the next shiny thing, we are encouraged to double down on that which we love: God and neighbor.

3/4 - 3/5/2023 (March 4/5) | Love, Not War

The concept of power is a driving force in the lives of so many. Being willing to not waver in the face of adversity, and to go so far as to pursue that fight is a celebrated quality. Jesus reversed the understanding of power. When the world chooses the allure of intimidation and force, Jesus chose the route of humility and love. Rather than being the conqueror, we are called to create opportunities for compassion and kindness.

2/25 - 2/26/2023 (February 25/26) | The Kingdom of Heaven

In Matthew 3, upon seeing Jesus, John the Baptist boldly proclaims that the Kingdom of Heaven has drawn near. It is fully understood by John that Jesus will usher in a new Kingdom that will be the paradise that God has always envisioned for the world. The question has always been what that will look like. Beginning a series with the sermon on the mount by diving into the Beatitudes is essential because the Beatitude provide an image of the Kingdom of Heaven. We see an image of what we will find in Heaven, and by contrast, what we will not find in that Kingdom. In here, we see how God will redefine things that bring joy and happiness; the things that allow us to experience the blessings of God. For this reason, we will be a city on a hill, a beacon for others to look to and follow themselves.

All Series

Rerouting
2/22 - 4/9/2023
Jesus is the King of Kings and the Servant of Humankind; the Alpha and Omega, and the Lion and the Lamb. He goes by a multitude of names, each one of them allowing a glimpse into the picture of Christ’s redemptive work for humanity. The Christological discourse serves as the underpinning for the work of the church and the past two millennia of human history at a macro level. Yet, the microlevel requirements for the daily interactions of a modern person feel elusive and confusing. Knowing that Jesus is the Beginning and the End, the Word of God revealed to Humanity is essential to our faith, but we are left wondering what are the basic teachings for our kids and ourselves. What are we to do with our faith? In all of his conversations and relationships, the venerated titles that Christ held were rarely of proclamations of his own. He made it clear that he was God, but did not seek active worship from the people of his time. His directive was, “Follow me.” The vocabulary implications of this simple request was that Jesus would be walking towards some end goal. We are to accompany him on that journey, or in so many other ways, he would be accompanying us in that journey. Our faith calls us to walk with Jesus. In the season of Lent, we are faced with the reality of the where Jesus’s journey would take him. The cross, the heart wrenching penultimate act of his ministry, is where the road would take him, and at no point does he look at his followers and ask them to not go further with him. The followers were called to be with him in every step until the end. In trying to understand what the personhood of Jesus means for our daily lives, the teachings we must rely on are the fundamentals he outlined from his earliest ministry day and continued to reiterate until those final moments.
More Than Conquerors
5/14 - 6/19/2022
In the early first century, culturally speaking, everything was positioned around the idea that a nation ought to expand and conquer to accumulate power and influence. In this way, the movement that began with Jesus was positioned well to be a religion that was focused on going out in the world, spreading its message to new nations, and converting others to this system of beliefs. The world was primed for a religious movement that would respond to the great commission, and in effect, go forth and conquer. Yet, the church was not about conquering. It did not hope to extinguish and assimilate every other person and culture. Instead, the early church grew on the basis that it had the ability to universally speak to the human condition of brokenness and offer hope and promise in the wake of that very condition. The church would be more than the conquerors. Everyone was coming to believe in the promise of God. The Gospel reached into different cultures, differently idioms and languages altogether. In this message, they preached and believed that Jesus would return again, and would return again sooner rather than later. Nobody could have fathomed the idea that 2000 years into the future, we would still be waiting on this return. They were teaching each other lessons and lifting each other up in the hopes that they would be alive to see the grand return. However, those lessons taught have a practicality that transcends any time period. In growing over this time, the church moved beyond the disciples. What was once an effort of individuals and leaders who had all had direct connections to, and conversations with, the risen Lord now transitioned to a movement of different ages, nations, and races of converted believers who had simply heard the Good News of the Gospel. They would lean on their own spiritual experiences of the divine rather than tangible interactions with God Incarnate. What will leadership look like in this new Church? Who can be a part of this faith movement? What will be required to participate? Most importantly, how do those messages speak to us today?
Appeared
4/23 - 5/8/2022
Easter has come, Christ has been resurrected. We have enjoyed the big celebrations, the Easter egg hunts, and the family meals, but we forget that there was more than an empty tomb after Christ was resurrected. There were more visits than the brief encounter of the women in the garden. A fully resurrected Christ is a free Christ. Jesus could have gone anywhere and done anything after the resurrection, and yet he chose to search for the disciples. Jesus sought out the ones who abandoned and failed him more than anyone else. The ones who swore loyalty disappeared. The ones who followed in his footsteps for three years turned their backs on the suffering Savior. The ones who pledged to help transform the world abandoned the mission in fear and shame. Yet the story of the cross and resurrection is true for each of us through the power of God’s grace: we are more than our worst moments. The worst thing is never the last thing. What might those disciples have been feeling after the cross? Can you imagine the deep silence between them? The shared knowledge of their failures? The unrelenting question: “What now?” Brene Brown defines shame as “an intensely painful feeling or experience of believing that we are flawed and therefore unworthy of love, belonging, and connection.” It is not hard to imagine the deep shame of these disciples, one that each of them knew intimately and yet did not want to name. Shame assigns identity based on our worst moments. It thrives on secrecy. It is “the fear that something we’ve done or failed to do, an ideal we’ve not lived up to, or a goal we’ve not accomplished makes us unworthy of connection” (Brene Brown, Atlas of the Heart, 137). We see over and over again in the Gospels and Acts scenes of redemption and healing through God’s grace. Jesus could have chosen to abandon the ones who left him at the cross, who pretended they did not even know him, to start from scratch with better disciples. Yet in God’s infinite grace and unrelenting love, the disciples were chosen for connection, relationship, and entrusted with the mission of Christ. Jesus confronts their failures head on. This is the Christian story: our deepest shame is redeemed and we are transformed into world-changing disciples